קהלת י׳:ג׳
Ecclesiastes 10:3
Hebrew
זְב֣וּבֵי מָ֔וֶת יַבְאִ֥ישׁ יַבִּ֖יעַ שֶׁ֣מֶן רוֹקֵ֑חַ יָקָ֛ר מֵחׇכְמָ֥ה מִכָּב֖וֹד סִכְל֥וּת מְעָֽט׃ לֵ֤ב חָכָם֙ לִֽימִינ֔וֹ וְלֵ֥ב כְּסִ֖יל לִשְׂמֹאלֽוֹ׃ וְגַם־בַּדֶּ֛רֶךְ (כשהסכל) [כְּשֶׁסָּכָ֥ל] הֹלֵ֖ךְ לִבּ֣וֹ חָסֵ֑ר וְאָמַ֥ר לַכֹּ֖ל סָכָ֥ל הֽוּא׃ אִם־ר֤וּחַ הַמּוֹשֵׁל֙ תַּעֲלֶ֣ה עָלֶ֔יךָ מְקוֹמְךָ֖ אַל־תַּנַּ֑ח כִּ֣י מַרְפֵּ֔א יַנִּ֖יחַ חֲטָאִ֥ים גְּדוֹלִֽים׃ יֵ֣שׁ רָעָ֔ה רָאִ֖יתִי תַּ֣חַת הַשָּׁ֑מֶשׁ כִּשְׁגָגָ֕ה שֶׁיֹּצָ֖א מִלִּפְנֵ֥י הַשַּׁלִּֽיט׃ נִתַּ֣ן הַסֶּ֔כֶל בַּמְּרוֹמִ֖ים רַבִּ֑ים וַעֲשִׁירִ֖ים בַּשֵּׁ֥פֶל יֵשֵֽׁבוּ׃ רָאִ֥יתִי עֲבָדִ֖ים עַל־סוּסִ֑ים וְשָׂרִ֛ים הֹלְכִ֥ים כַּעֲבָדִ֖ים עַל־הָאָֽרֶץ׃ חֹפֵ֥ר גּוּמָּ֖ץ בּ֣וֹ יִפּ֑וֹל וּפֹרֵ֥ץ גָּדֵ֖ר יִשְּׁכֶ֥נּוּ נָחָֽשׁ׃ מַסִּ֣יעַ אֲבָנִ֔ים יֵעָצֵ֖ב בָּהֶ֑ם בּוֹקֵ֥עַ עֵצִ֖ים יִסָּ֥כֶן בָּֽם׃ אִם־קֵהָ֣ה הַבַּרְזֶ֗ל וְהוּא֙ לֹא־פָנִ֣ים קִלְקַ֔ל וַחֲיָלִ֖ים יְגַבֵּ֑ר וְיִתְר֥וֹן הַכְשֵׁ֖יר חׇכְמָֽה׃ אִם־יִשֹּׁ֥ךְ הַנָּחָ֖שׁ בְּלוֹא־לָ֑חַשׁ וְאֵ֣ין יִתְר֔וֹן לְבַ֖עַל הַלָּשֽׁוֹן׃ דִּבְרֵ֥י פִי־חָכָ֖ם חֵ֑ן וְשִׂפְת֥וֹת כְּסִ֖יל תְּבַלְּעֶֽנּוּ׃ תְּחִלַּ֥ת דִּבְרֵי־פִ֖יהוּ סִכְל֑וּת וְאַחֲרִ֣ית פִּ֔יהוּ הוֹלֵל֖וּת רָעָֽה׃ וְהַסָּכָ֖ל יַרְבֶּ֣ה דְבָרִ֑ים לֹא־יֵדַ֤ע הָאָדָם֙ מַה־שֶּׁיִּֽהְיֶ֔ה וַאֲשֶׁ֤ר יִֽהְיֶה֙ מֵֽאַחֲרָ֔יו מִ֖י יַגִּ֥יד לֽוֹ׃ עֲמַ֥ל הַכְּסִילִ֖ים תְּיַגְּעֶ֑נּוּ אֲשֶׁ֥ר לֹֽא־יָדַ֖ע לָלֶ֥כֶת אֶל־עִֽיר׃ אִֽי־לָ֣ךְ אֶ֔רֶץ שֶׁמַּלְכֵּ֖ךְ נָ֑עַר וְשָׂרַ֖יִךְ בַּבֹּ֥קֶר יֹאכֵֽלוּ׃ אַשְׁרֵ֣יךְ אֶ֔רֶץ שֶׁמַּלְכֵּ֖ךְ בֶּן־חוֹרִ֑ים וְשָׂרַ֙יִךְ֙ בָּעֵ֣ת יֹאכֵ֔לוּ בִּגְבוּרָ֖ה וְלֹ֥א בַשְּׁתִֽי׃ בַּעֲצַלְתַּ֖יִם יִמַּ֣ךְ הַמְּקָרֶ֑ה וּבְשִׁפְל֥וּת יָדַ֖יִם יִדְלֹ֥ף הַבָּֽיִת׃ לִשְׂחוֹק֙ עֹשִׂ֣ים לֶ֔חֶם וְיַ֖יִן יְשַׂמַּ֣ח חַיִּ֑ים וְהַכֶּ֖סֶף יַעֲנֶ֥ה אֶת־הַכֹּֽל׃ גַּ֣ם בְּמַדָּֽעֲךָ֗ מֶ֚לֶךְ אַל־תְּקַלֵּ֔ל וּבְחַדְרֵי֙ מִשְׁכָּ֣בְךָ֔ אַל־תְּקַלֵּ֖ל עָשִׁ֑יר כִּ֣י ע֤וֹף הַשָּׁמַ֙יִם֙ יוֹלִ֣יךְ אֶת־הַקּ֔וֹל וּבַ֥עַל (הכנפים) [כְּנָפַ֖יִם] יַגֵּ֥יד דָּבָֽר׃
English Translation
Dead flies turn the perfumer’s ointment fetid and putrid;aputrid Meaning of Heb. uncertain. so a little folly outweighs massive wisdom. A sage’s mind tends toward the right hand, a fool’s toward the left.bI.e., a sage’s mind brings good luck; a fool’s brings bad luck. The mind of a fool is wanting also when traveling—which lets everybody know who is a fool. If the wrath of a lord flares up against you, don’t give up your post;cpost Emendation yields “hope.” for when wrath abates, grave offenses are pardoned.dwhen wrath abates, grave offenses are pardoned Lit. “abatement (2 Chron. 36.16) remits grave offenses.” For hinniaḥ “to remit,” cf. Abodah Zarah 13a; cf. hanaḥah “remission of taxes,” Esth. 2.18. Here is an evil I have seen under the sun as great as an error committed by a ruler: Folly was placed on lofty heights, while the rich sat in low estate. I have seen slaves on horseback, and nobles walking on the ground like slaves. One who digs a pit will fall into it; one who breaches a stone fence will be bitten by a snake. One who quarries stones will be hurt by them; one who splits wood will be harmed byebe hurt by them; one who splits wood will be harmed by Emendation yields “profit … shall make use of.” it. fMeaning of verse uncertain. If the ax has become dull and the edge has not been whetted, then more strength must be exerted. Thus the advantage of a skill [depends on the exercise of] prudence. If the snake bites because no spell was uttered, no advantage is gained by the trained charmer. Sages’ talk brings them favor, but fools’ lips are their undoing. Their talk begins as silliness and ends as disastrous madness. Yet fools talk and talk!
gThe thought of this sentence is resumed at v. 20. Humans cannot know what will happen; who can tell them what the future holds? hThis verse continues the thought of v. 3. The exertions of fools tire them out, for they don’t know how to get to a town. Alas for you, O land whose king is a lackey and whose ministers dine in the morning! Happy are you, O land whose king is a master and whose ministers dine at the proper time—with restraint, not with guzzling! Through slothfulness the ceiling sags,
Through lazy hands the house caves in. TheyiThey The ministers of v. 16. make a banquet for revelry; wine makes life merry, and money answers every need. Don’t revile a king even among your intimates.jintimates In contrast to others “thoughts”; meaning of Heb. uncertain.
Don’t revile someone who is rich even in your bedchamber;
For a bird of the air may carry the utterance,
And a winged creature may report the word.
gThe thought of this sentence is resumed at v. 20. Humans cannot know what will happen; who can tell them what the future holds? hThis verse continues the thought of v. 3. The exertions of fools tire them out, for they don’t know how to get to a town. Alas for you, O land whose king is a lackey and whose ministers dine in the morning! Happy are you, O land whose king is a master and whose ministers dine at the proper time—with restraint, not with guzzling! Through slothfulness the ceiling sags,
Through lazy hands the house caves in. TheyiThey The ministers of v. 16. make a banquet for revelry; wine makes life merry, and money answers every need. Don’t revile a king even among your intimates.jintimates In contrast to others “thoughts”; meaning of Heb. uncertain.
Don’t revile someone who is rich even in your bedchamber;
For a bird of the air may carry the utterance,
And a winged creature may report the word.
About This Text
Source
Ecclesiastes
Category
Tanach
Reference
Ecclesiastes 10:3
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