תמיד ל״ג א:ב׳

The vessel was filled to overflow with incense. And it had a cover to prevent spillage of the incense, and there was a type of cloth placed upon it from above, to preserve the fragrance of the incense. MISHNA 5:5 The priest who won the right to bring the coal pan with the coals from the outer altar to the incense altar in the Sanctuary took the silver coal pan, ascended to the top of the outer altar, and cleared the extinguished coals from the perimeter of the flame to here and to there. Then he shoveled four kav from the consumed inner coals, which were burned in the depths of the flame, into the coal pan. He descended from the altar and emptied the coals into the coal pan made of gold. Approximately one kav of coals from it was spilled and scattered on the courtyard floor, as the capacity of the gold pan was only three kav. And a priest would sweep the scattered coals into the Temple courtyard drain that passed through the courtyard to drain the waste outside the Temple. And on Shabbat, when it is prohibited to extinguish fire, the priest would not sweep the coals into the canal; rather, he would overturn a pesakhter upon them. And the pesakhter was a large vessel that held a half-kor. And since the pesakhter was a very heavy vessel, there were two chains on it, to facilitate its standard use, removal of ashes from the altar: One chain with which a priest would pull the vessel filled with ashes down the ramp, and one chain that another priest would grasp from above, so that the vessel would not roll down the ramp and the ashes would not spill. And the pesakhter would serve three purposes: The priests would overturn it upon the coals that scattered in the Temple during the transfer from the silver to the gold coal pan on Shabbat, and they would overturn it upon the carcass of a creeping animal found in the Temple on Shabbat, and they would take the ashes down from atop the altar in it. MISHNA 5:6 The priest with the spoonful of incense and the priest with the gold coal pan filled with coals reached the place between the Entrance Hall to the Sanctuary and the outer altar, on their way to the Sanctuary. One of them took the shovel and threw it between the Entrance Hall and the outer altar. No person could hear the voice of another speaking to him in Jerusalem, due to the sound generated by the shovel. And that sound would serve three purposes: Any priest who hears its sound knows that his brethren the priests are entering to prostrate themselves in the Sanctuary at that time, and he would run and come to prostrate himself with them. And any Levite who hears its sound knows that his brethren the Levites are entering the courtyard to stand on their platform to recite the psalm accompanying the libation, and he would run and come to sing with them. And the head of the non-priestly watch, which stands in the courtyard as the agents of the Jewish people, would position the ritually impure priests and singers at the eastern gate of the courtyard, to make it clear that those priests were not performing the Temple service due to their ritual impurity. MISHNA: 6:1 The priest with the panful of incense and the priest with the gold coal pan filled with coals began ascending the twelve stairs of the Entrance Hall. The priests who won the rights of the removal of ash from the inner altar and the removal of ash from the Candelabrum would precede them, to remove the vessels that remained in the Sanctuary. The priest who won the right of the removal of ash from the inner altar entered the Sanctuary and took the basket that he had left there after removing the ashes from the altar. And when he completed his tasks, he prostrated himself with his hands and feet spread and emerged from the Sanctuary. The priest who won the right of the removal of ash from the Candelabrum entered the Sanctuary, and if he found the two western lamps, i.e., the easternmost and the one immediately to its west, of the Candelabrum burning, he would remove the ash from the easternmost lamp and prepare it anew. But he would leave burning the lamp immediately west of the easternmost lamp, as from that lamp he would kindle the lamps of the Candelabrum in the afternoon. If he found that the lamp west of the easternmost lamp was extinguished, he would remove the ashes and kindle it from the fire on the altar of the burnt offering. He then took the jug in which he had placed the ashes and wicks of the Candelabrum from the second stair of the stone before the Candelabrum and prostrated himself and emerged from the Sanctuary. MISHNA 6:2 The priest who won the right to bring the coal pan filled with coals to the inner altar for the burning of the incense first piled the coals on the inner altar and then flattened them, distributing them evenly on the altar with the bottom of the coal pan. And when he finished distributing the coals, he prostrated himself and emerged from the Sanctuary. MISHNA 6:3 The priest who won the right to burn the incense would take the smaller vessel containing the incense from within the spoon, and would give it to a priest who is his friend or his relative, whom he designated to assist him, and enter the Sanctuary with him. If the incense was scattered from the smaller vessel into the spoon, the priest accompanying him would give the incense to the priest burning the incense in his handfuls. And the experienced priests would teach the priest burning the incense: Be careful, because if you are not careful you might begin scattering the incense on the side of the altar that is before you; rather, start scattering on the far side of the altar, so that you will not be burned by the burning incense when you are scattering it. The priest began flattening it, distributing the incense evenly on the coals on the altar, and when the Sanctuary would become filled with the smoke of the incense, he would emerge from the Sanctuary. The priest burning the incense would not burn it until the appointed priest would say to him: Burn the incense. And if it was the High Priest who was burning the incense, the appointed priest would say to him deferentially: My master, the High Priest, burn the incense. It is derived from the verse: “And there shall be no man in the Tent of Meeting when he goes in to make atonement in the Sanctuary, until he comes out” (Leviticus 16:17), that no one may be standing between the Entrance Hall and the outer altar when the priest burns the incense. Therefore, the people, i.e., the priests, left that area. And the priest burned the incense on the inner altar and prostrated himself and emerged from the Sanctuary.