תהילים י״ט:ט״ו
Psalms 19:15
Hebrew
לַמְנַצֵּ֗חַ מִזְמ֥וֹר לְדָוִֽד׃ הַשָּׁמַ֗יִם מְֽסַפְּרִ֥ים כְּבֽוֹד־אֵ֑ל וּֽמַעֲשֵׂ֥ה יָ֝דָ֗יו מַגִּ֥יד הָרָקִֽיעַ׃ י֣וֹם לְ֭יוֹם יַבִּ֣יעַֽ אֹ֑מֶר וְלַ֥יְלָה לְּ֝לַ֗יְלָה יְחַוֶּה־דָּֽעַת׃ אֵֽין־אֹ֭מֶר וְאֵ֣ין דְּבָרִ֑ים בְּ֝לִ֗י נִשְׁמָ֥ע קוֹלָֽם׃ בְּכׇל־הָאָ֨רֶץ ׀ יָ֘צָ֤א קַוָּ֗ם וּבִקְצֵ֣ה תֵ֭בֵל מִלֵּיהֶ֑ם לַ֝שֶּׁ֗מֶשׁ שָֽׂם־אֹ֥הֶל בָּהֶֽם׃ וְה֗וּא כְּ֭חָתָן יֹצֵ֣א מֵחֻפָּת֑וֹ יָשִׂ֥ישׂ כְּ֝גִבּ֗וֹר לָר֥וּץ אֹֽרַח׃ מִקְצֵ֤ה הַשָּׁמַ֨יִם ׀ מֽוֹצָא֗וֹ וּתְקוּפָת֥וֹ עַל־קְצוֹתָ֑ם וְאֵ֥ין נִ֝סְתָּ֗ר מֵחַמָּתֽוֹ׃ תּ֘וֹרַ֤ת יְהֹוָ֣ה תְּ֭מִימָה מְשִׁ֣יבַת נָ֑פֶשׁ עֵד֥וּת יְהֹוָ֥ה נֶ֝אֱמָנָ֗ה מַחְכִּ֥ימַת פֶּֽתִי׃ פִּקּ֘וּדֵ֤י יְהֹוָ֣ה יְ֭שָׁרִים מְשַׂמְּחֵי־לֵ֑ב מִצְוַ֥ת יְהֹוָ֥ה בָּ֝רָ֗ה מְאִירַ֥ת עֵינָֽיִם׃ יִרְאַ֤ת יְהֹוָ֨ה ׀ טְהוֹרָה֮ עוֹמֶ֢דֶת לָ֫עַ֥ד מִֽשְׁפְּטֵי־יְהֹוָ֥ה אֱמֶ֑ת צָֽדְק֥וּ יַחְדָּֽו׃ הַֽנֶּחֱמָדִ֗ים מִ֭זָּהָב וּמִפַּ֣ז רָ֑ב וּמְתוּקִ֥ים מִ֝דְּבַ֗שׁ וְנֹ֣פֶת צוּפִֽים׃ גַּֽם־עַ֭בְדְּךָ נִזְהָ֣ר בָּהֶ֑ם בְּ֝שׇׁמְרָ֗ם עֵ֣קֶב רָֽב׃ שְׁגִיא֥וֹת מִֽי־יָבִ֑ין מִֽנִּסְתָּר֥וֹת נַקֵּֽנִי׃ גַּ֤ם מִזֵּדִ֨ים ׀ חֲשֹׂ֬ךְ עַבְדֶּ֗ךָ אַֽל־יִמְשְׁלוּ־בִ֣י אָ֣ז אֵיתָ֑ם וְ֝נִקֵּ֗יתִי מִפֶּ֥שַֽׁע רָֽב׃ יִ֥הְיֽוּ־לְרָצ֨וֹן ׀ אִמְרֵי־פִ֡י וְהֶגְי֣וֹן לִבִּ֣י לְפָנֶ֑יךָ יְ֝הֹוָ֗ה צוּרִ֥י וְגֹאֲלִֽי׃ {פ}
English Translation
For the leader. A psalm of David. The heavens declare the glory of God,
the sky proclaims God’s handiwork. Day to day makes utterance,
night to night speaks out. There is no utterance,
there are no words,
whose sound goes unheard.awhose sound goes unheard With Septuagint, Symmachus, and Vulgate; or “their sound is not heard.” TheirbTheir Namely, of the heavens. voicecvoice Cf. Septuagint, Symmachus, and Vulgate; Arabic qawwah, “to shout.” carries throughout the earth,
their words to the end of the world.
[God] placed in them a tent for the sun, who is like a groom coming forth from the chamber,
like a hero, eager to run his course. His rising-place is at one end of heaven,
and his circuit reaches the other;
nothing escapes his heat. The teaching of GOD is perfect,
renewing life;
the decrees of GOD are enduring,
making the simple wise, The precepts of GOD are just,
rejoicing the heart;
the instruction of GOD is lucid,
making the eyes light up. The fear of GOD is pure,
abiding forever;
the judgments of GOD are true,
righteous altogether, more desirable than gold,
than much fine gold;
sweeter than honey,
than drippings of the comb. Your servant pays them heed;
in obeying them there is much reward. Who can be aware of errors?
Clear me of unperceived guilt, and from willful sinsdwillful sins Or “the arrogant”; cf. 119.51. keep Your servant;
let them not dominate me;
then shall I be blameless
and clear of grave offense. May the words of my mouth
and the prayer of my hearteheart For leb as a source of speech, see note to Eccl. 5.1.
be acceptable to You,
O ETERNAL One, my rock and my redeemer.
the sky proclaims God’s handiwork. Day to day makes utterance,
night to night speaks out. There is no utterance,
there are no words,
whose sound goes unheard.awhose sound goes unheard With Septuagint, Symmachus, and Vulgate; or “their sound is not heard.” TheirbTheir Namely, of the heavens. voicecvoice Cf. Septuagint, Symmachus, and Vulgate; Arabic qawwah, “to shout.” carries throughout the earth,
their words to the end of the world.
[God] placed in them a tent for the sun, who is like a groom coming forth from the chamber,
like a hero, eager to run his course. His rising-place is at one end of heaven,
and his circuit reaches the other;
nothing escapes his heat. The teaching of GOD is perfect,
renewing life;
the decrees of GOD are enduring,
making the simple wise, The precepts of GOD are just,
rejoicing the heart;
the instruction of GOD is lucid,
making the eyes light up. The fear of GOD is pure,
abiding forever;
the judgments of GOD are true,
righteous altogether, more desirable than gold,
than much fine gold;
sweeter than honey,
than drippings of the comb. Your servant pays them heed;
in obeying them there is much reward. Who can be aware of errors?
Clear me of unperceived guilt, and from willful sinsdwillful sins Or “the arrogant”; cf. 119.51. keep Your servant;
let them not dominate me;
then shall I be blameless
and clear of grave offense. May the words of my mouth
and the prayer of my hearteheart For leb as a source of speech, see note to Eccl. 5.1.
be acceptable to You,
O ETERNAL One, my rock and my redeemer.
About This Text
Source
Psalms
Category
Tanach
Reference
Psalms 19:15
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